Scot McKnight opens The King Jesus Gospel by relating several stories about the confusion of the word ‘gospel’. He reckons evangelicals by and large use the word to be ‘how you are saved’ and that this results in a culture where the key thing is to get people ‘over the line’. […]
Estimated reading time: 8 minutes
Hearing and Knowing: Theological Reflections on Christianity in Africa is written by Mercy Oduyoye, arguably Africa’s foremost female theologian. A Ghanian, her perspective is shaped by a different context from the one we find ourselves in. Nevertheless, she brings some strikingly relevant questions, in particular, what does Christianity offer to […]
Estimated reading time: 5 minutes
In Orobator’s discussion of the relationship between faith and culture, and how this has unfolded in the African context, he provides some useful distinctions for words that can sometimes sound pretty similar!
Estimated reading time: 1 minute
This is the round up of Agbonkhianmeghe E. Orobator’s Theology brewed in an African pot which I’ve been writing about for the past few weeks. This is just a book that teaches theology: it’s an example of an African doing theology more than a treatise on how or why it […]
Estimated reading time: 3 minutes
Orobator’s Jesuit background means that Mariology features in his Theology brewed in an African pot. It’s a fascinating chapter which he ends with a prayer to Mary using some African proverbs about mothers. I loved how he’s taken the experience of women and used this as a prayer for Africa. If […]
Estimated reading time: 3 minutes
The basis for one of Orobator’s prayers in Theology brewed in an African pot is some African proverbs the celebrate the joy and dignity of motherhood. I share the proverbs here. I wonder which ones resonate with you and which ones you find more foreign?
Estimated reading time: 1 minute
Many of Orobator’s categories are recognisably and classically Christian. In his treatment of the Trinity, he suggests that the issue for the African is how the One God (a familiar concept in traditional African religion) can in fact be three. He suggests that explanations of ‘three persons’ have drawn too […]
Estimated reading time: 2 minutes