Remember when #WeAreN went viral in 2014? We changed our profile pictures to ن and our hearts went out to Iraqi Christians and we gave to emergency appeals. What we probably didn’t register was that ISIS was also using an ‘R’ to label Shiite houses. ISIS was also targeting Turkmen, […]
A friend shared this and I really enjoyed it — lots of layers, with messages for everyone. Nazif short film on Facebook The description from the producer, Film Lab Kenya, reads: Nazif is a man of Muslim background and the father of Aisha, his four year old beautiful yet hyperactive […]
Engaging the university (see all posts) refers to moving campus ministries beyond the pietistic, evangelistic, and apologetic realms into new territory: participation and dialogue. I have not yet asked in detail why we might want more of this, or what motivations we might have for trying to move in that […]
Nicholas Wolterstorff is an important voice in our discussions of engaging the university. Here’s a mashup of some of his thinking, which I’ve begun exploring in the last couple of years. Wolterstorff originally comes from a Dutch Reformed background, in the tradition of Abraham Kuyper. He is often addressing Christian […]
Mark Durie writes in Eternity, ‘A truly Christian response to the multi-faceted challenge of “Muslims behaving badly” must embrace both truth and love in equal measure.’ He goes on to outline what truth and love involves. In the middle, Durie says: Truth will also acknowledge that many Muslims vehemently reject […]
Arthur’s post about Christian belief vs. practice raised a discussion about how we understand belonging to a church community. It got me thinking about why I’ve persisted with church. Here’s one reason I’m part of a church: for the inconvenience.
On Thursday nights, Arthur and I help to lead a cross-cultural Bible study. The participants are mainly skilled immigrants from the Middle East of varying Muslim backgrounds. We work hard at building bridges and commonalities but this week I was struck by the uniqueness of Christianity.