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What God has joined together: words and actions

You might know the quote attributed to Francis of Assisi: Preach the gospel at all times. Use words if necessary.

You might also have heard that he didn’t exactly said that.

The quote comes up for discussion because sometimes we’re concerned that words, and gospel preaching, might be downplayed. But while this may be a legitimate concern, the way we express it can lead to further confusion.

For example, here’s how the logic runs in one article, Preach the gospel, and since it’s necessary, use words:

  • The Christian community has one ‘central’ task, one job that is ‘most critical’.
  • That task is the proclamation of the gospel.
  • Actions cannot do this. ‘Verbal communication of the gospel is the only means by which people are brought into a right relationship with God.’

Proclamation is central. Actions are not. It sounds like everything apart from preaching is peripheral.

The writer, Ed Stetzer, is not saying that actions don’t matter, and he’s not saying that actions are optional. And let’s take his point that the gospel is a message about Jesus rather than a lifestyle — ‘not habit, but history’. We can certainly distinguish between the gospel and its results or implications. But is one more important than the other?

It’s fine to emphasise proclamation, but not at the expense of actions. Actions, as we’ll see in a moment, are just as ‘central’. If we need some sort of rhetorical prompt to care more about preaching, this isn’t the way to go about it.

But there’s a deeper problem here: we’ve started to rank the work of the Christian community. The thing is, that’s not the sort of stuff that can be neatly separated, itemised and prioritised. If we say that one is essential or ultimate or indispensable, we imply that the other is less significant. Downplaying actions is the same mistake as downplaying words: it’s dualistic thinking, which atomises instead of unifies, and separates instead of integrates. Just as each part of the community is accorded equal status, we can’t elevate one task above the rest.

See, maybe the problem with that quote isn’t the second part but the firstpreach the gospel — because, if we’re going to sum up the work of the Christian community, this simply doesn’t say enough.

If we want to talk about what’s central or critical, if we’re looking for umbrella terms, we need something broader than ‘proclamation’. We could talk about promoting the gospel, for example.

Image by Andreas Krappweis,

But I reckon it’s pretty hard to beat the language of light, one of the most prominent biblical symbols. Just as God is ‘light’, God’s people will be a light to the nations, a testament to God’s presence, goodness, truth, holiness and transcendence. Jesus, who calls himself the light of the world, teaches, ‘You are the light of the world’, explaining, ‘Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.’ Is Jesus saying actions are more important than words? Not at all — he’s speaking more holistically than that, referring to everything that’s visible: your entire life, your whole person, words and actions together. God’s light shines through people.

Paul develops this in the text known as Ephesians. Through Jesus, people discover that they’re created to do good. As communities are united under Jesus, they become a living beacon to the Universe, empowered by the Spirit, a light that turns back darkness. It’s all bookended by the gospel, which sparked off the whole thing, and must continue to be proclaimed. But what’s ‘central’ here? Paul’s letter, with its profusion of imagery and allusions and encouragements and instructions, has no ranking system for ‘verbal’ and ‘nonverbal’ communication! There’s something more dynamic than that: now you are light, so live like it.

Categories: Written by Arthur

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Arthur Davis

Arthur Davis is an Aussie living in Tanzania, writing at

5 replies

  1. Hey bro. :)

    As always, provocative and light-giving thoughts.

    I was wondering, though, if you could help me understand a bit better exactly what you’re getting at. I guess I can hear your answer, but I’m just wondering: what exactly is the question?

    Is it about the public face of Christianity? About evangelism? About the ‘being’ of Christians? The ‘being’ of the church?

    1. Hey Kutz! The ‘Francis’ quote is a touchy one because so many of us have a hunch that ‘gospel’ (whatever that is) is the key to our identity as Christians. So this isn’t just a question about the place of proclamation/evangelism, but about the purpose and activity of the Church. What’s the main thing? If we could boil it down (as we love to do), then how would we describe it?

      This is also tapping into the Western Protestant debate in missiological circles about “holism vs priority”, which is something else I must write about here…

      Is that any use? Keen to hear what you reckon!

      1. What do you reckon ‘the gospel’ is, Mr Arthur?

        I’m not 100% sure what I think at this instant. I’m also not sure if that’s because my brain is scrambled or because I’ve genuinely never quite got to what I feel is a helpful schema for thinking about this stuff.

        I have to say, it seems to me that mission is to free captive souls. It’s kingdom transference. I really can’t see Chris Wright’s idea of holistic mission as something that makes semantic sense of the biblical data.

        To me, the church loves people and so should be awesome to have as neighbours: the kind that sets you free, empowers you, etc. Mission itself, however, seems to me to be a different kettle of fish. It attacks the cause rather than the symptoms. Yet it does this with the idea of symptom relief in mind, of course. A doctor who prescribes anti-biotics for a nasty infection doesn’t by definition not care about the scabs it’s caused around the affected area just because his emphasis was on killing the bacteria.

        Hmmm… dunno. Mind too blank.

      2. The definition of the gospel is a live and pressing discussion, although I’ve not thought it through since that discussion really got going in the last year or two (e.g. Scot McKnight’s King Jesus Gospel, which I’ve not read). I do remember the last time I was asked to define it on this blog, when I seem to have conflated ‘gospel’ and/or ‘salvation’ and/or ‘redemption history / biblical theology’…

        …And it’s also worth distinguishing between ‘mission’ (whatever that is) and/or ‘Church’ and/or ‘Kingdom’. But I’m not sure those kettles of fish are all that different…

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