In The Pleasure of Her Text Alice Bach counters those who believe that gender is too narrow a lens for re-interpreting the bible: “Resistance comes usually from those who have never thought of gender as influencing reading. The male gender has dominated the voice of the text, including also its […]
Estimated reading time: 7 minutes
Infographics radically summarise complex information by visualising it. They range from the functional (like subway maps) to the aesthetic (more like pieces of art). In our information-saturated online world, infographics have become so commonplace that, along with the serious stuff, they’re now being parodied for entertainment. After the travesty of Project […]
Estimated reading time: 2 minutes
In July 2009, half way through my first year of theological college, I purchased Accordance. Now, given that I’m heading overseas, I’ve realised that a digital library is especially important — something that Logos has always been known for. As we head into 2011, what would suit best?
Estimated reading time: 7 minutes
If feminist theology is primarily for and about women, does it have a place in the mainstream? Despite the stereotype of being angry man-eaters, feminists claim that their theology is broad. Ruether’s vision is of an inclusive humanity: inclusive of both genders, inclusive of all social groups and races, even […]
Estimated reading time: 5 minutes
In part 1 of this post, I looked at Katharine Sakenfeld’s critique of feminist hermeneutics. Here I want to look more generally across a number of scholars at how they conceive of how to read the Bible. What are the keys that unlock the way they read the Bible?
Estimated reading time: 7 minutes
In my post about some African feminist theology I briefly mentioned the issue of feminist hermeneutics and I want to revisit that here. Just what is a feminist approach to reading the Bible? Katharine Sakenfeld says it’s one of the most common questions she is asked: how can feminists use the […]
Estimated reading time: 5 minutes
In Judges 5, Deborah is called ‘a mother in Israel’. As far as we know, she didn’t have children which raises the question of what this ‘mother’ role is. How did Deborah mother Israel? What characterised motherhood in Israel and how was it understood? Cheryl Exum’s ‘”Mother in Israel”: A […]
Estimated reading time: 5 minutes